A
MAZE
IN
ZAZAZA ENTER AZAZAZ
AZAZAZAZAZAZAZZAZAZAZAZAZAZA
ZAZAZAZAZAZAZAZAZAAZAZAZAZAZAZAZAZAZ
THE
MAGICALALPHABET
ABCDEFGHIJKLMNOPQRSTUVWXYZZYXWVUTSRQPONMLKJIHGFEDCBA
12345678910111213141516171819202122232425262625242322212019181716151413121110987654321
WORK DAYS OF GOD
Herbert W Morris D.D.circa 1883
Page 22
"As all the words in the English language are composed out of the twenty-six letters of the alphabet,.."
LIGHT AND LIFE
Lars Olof Bjorn 1976
Page 197
"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A |
B |
C |
D |
E |
F |
G |
H |
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
S |
T |
U |
V |
W |
X |
Y |
Z |
I |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
9 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
ME |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
= |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
I |
9 |
18 |
9 |
18 |
9 |
18 |
9 |
18 |
9 |
= |
1+8 |
= |
1+8 |
= |
1+8 |
= |
1+8 |
= |
= |
9 |
= |
9 |
= |
9 |
= |
9 |
= |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
9 |
I |
ME |
I |
ME |
I |
ME |
I |
ME |
1 |
"BY WRITING THE 26 LETTERS OF THE
ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1+0 |
1+1 |
1+2 |
1+3 |
1+4 |
1+5 |
1+6 |
1+7 |
1+8 |
1+9 |
2+0 |
2+1 |
2+2 |
2+3 |
2+4 |
2+5 |
2+6 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
A |
B |
C |
D |
E |
F |
G |
H |
I |
J |
K |
L |
M |
N |
O |
P |
Q |
R |
S |
T |
U |
V |
W |
X |
Y |
Z |
MARIO AND THE MAGICIANS
THOMAS MANN
1875 - 1955
18
THE
TABLES OF THE LAW
Page 289
"...WITH A HANDFUL OF THESE SIGNS ALL THE WORDS
OF ALL THE LANGUAGES OF ALL THE PEOPLE
COULD, IF NEED BE, BE WRITTEN,..."
A
HISTORY OF GOD
Karen Armstrong 1993
The God of the Mystics
Page 250
"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically;
the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by
combining the letters with the sacred numbers, rearranging them in
endless configurations, the mystic weaned his mind away from the normal connotations of words."
THIS IS THE SCENE OF THE SCENE UNSEEN
THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE
3 |
THE |
33 |
15 |
6 |
4 |
MIND |
40 |
22 |
4 |
2 |
OF |
21 |
12 |
3 |
9 |
HUMANKIND |
95 |
41 |
5 |
18 |
First Total |
|
|
|
1+8 |
Add to Reduce |
1+8+9 |
9+0 |
1+8 |
9 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
THE
FAR YONDER SCRIBE
AND OFT TIMES SHADOWED SUBSTANCES WATCHED IN FINE AMAZE
THE
ZED ALIZ ZED
IN SWIFT REPEAT SCATTER STAR DUST AMONGST THE LETTERS OF THEIR PROGRESS
AT THE THROW OF THE NINTH RAM WHEN IN CONJUNCTION SET
THE
FAR YONDER SCRIBE
MADE RECORD OF THEIR FALL
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 /
universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time"
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320 or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
R+HREE+OU+R+I+VE+I+EV+I+I
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
R+HREE+OU+R+I+VE+I+EV+I+I
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
85R6 655 256 2HREE 6OUR 6IVE 1I6 1EV55 5I782 5I55
R+HREE+OU+R+I+VE+I+EV+I+I
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
R+HREE+OU+R+I+VE+I+EV+I+I
85R6 655 256 2HREE 6OUR 6IVE 1I6 1EV55 5I782 5I55
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
8596 655 256 28955 6639 6945 196 15455 59782 5955
R+HREE+OU+R+I+VE+I+EV+I+I
8596 655 256 28955 6639 6945 196 15455 59782 5955
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
9+8+9+5+5+6+3+9+9+4+5+9+5+4+9+9
9+8+9+5+5+6+3+9+9+4+5+9+5+4+9+9
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
8596 655 256 28955 6639 6945 196 15455 59782 5955
7x9 = 63 36 = 9x7
8596 655 256 28955 6639 6945 196 15455 59782 5955
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZEO ONE TWO T F F SX SEN EGHT NNE
Z+E+O+ O+N+E+T+W+O+T+F+F+S+X+S+E+N+ E+G+H+T+N+N+E
8+5+6+6+5+5+2+5+6+2+6+6+1+6+1+5+5+5+7+8+2+5+5+5
Z+E+O+ O+N+E+T+W+O+T+F+F+S+X+S+E+N+ E+G+H+T+N+N+E
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
8596 655 256 28955 6639 6945 196 15455 59782 5955
R HREE OUR IVE I EV I I
R+H+R+E+E+O+U+R+I+V+E+I+E+V+I+I
9+8+9+5+5+6+3+9+9+4+5+9+5+4+9+9
R+H+R+E+E+O+U+R+I+V+E+I+E+V+I+I
R HREE OUR IVE I EV I I
8596 655 256 28955 6639 6945 196 15455 59782 5955
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
- |
|
- |
- |
- |
|
THE |
33 |
15 |
|
|
RAINBOW |
82 |
37 |
|
|
LIGHT |
56 |
29 |
|
|
|
|
|
|
1+5 |
|
1+7+1 |
8+1 |
- |
|
|
|
|
|
15 |
THE RAINBOW LIGHT |
- |
|
- |
|
THE |
33 |
15 |
|
|
R |
18 |
9 |
|
|
A |
1 |
1 |
|
|
I |
9 |
9 |
|
|
N+B+O+W |
54 |
18 |
|
|
L |
12 |
3 |
|
|
I |
9 |
9 |
|
|
G+H+T |
35 |
17 |
|
15 |
THE RAINBOW LIGHT |
171 |
81 |
54 |
1+5 |
|
1+7+1 |
8+1 |
5+4 |
6 |
THE RAINBOW LIGHT |
9 |
9 |
9 |
THE LIGHT IS RISING RISING IS THE LIGHT
- |
|
- |
- |
- |
|
THE |
33 |
15 |
|
|
SOLAR |
65 |
29 |
|
|
SYSTEM |
101 |
38 |
|
14 |
THE SOLAR SYSTEM |
199 |
82 |
10 |
1+4 |
|
1+9+9 |
8+2 |
1+0 |
5 |
THE SOLAR SYSTEM |
19 |
10 |
1 |
- |
|
1+9 |
1+0 |
- |
5 |
THE SOLAR SYSTEM |
10 |
1 |
1 |
- |
|
1+0 |
- |
- |
5 |
THE SOLAR SYSTEM |
1 |
1 |
1 |
3 |
SUN |
54 |
9 |
|
7 |
MERCURY |
103 |
40 |
4 |
5 |
VENUS |
81 |
18 |
9 |
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
4 |
MARS |
51 |
15 |
6 |
7 |
JUPITER |
99 |
36 |
9 |
6 |
SATURN |
93 |
21 |
3 |
6 |
URANUS |
94 |
22 |
4 |
7 |
NEPTUNE |
95 |
32 |
5 |
5 |
PLUTO |
84 |
21 |
3 |
59 |
First Total |
863 |
260 |
62 |
5+9 |
Add to Reduce |
8+6+3 |
2+6 |
6+2 |
16 |
Second Total |
17 |
8 |
8 |
1+6 |
Reduce to Deduce |
1+7 |
- |
- |
7 |
Essence of Number |
8 |
8 |
8 |
3 |
SUN |
54 |
9 |
|
5 |
EARTH |
52 |
25 |
7 |
4 |
MOON |
57 |
21 |
3 |
12 |
First Total |
163 |
55 |
19 |
1+2 |
Add to Reduce |
1+6+3 |
5+5 |
1+9 |
3 |
Second Total |
10 |
10 |
10 |
- |
Reduce to Deduce |
1+0 |
1+0 |
1+0 |
3 |
Essence of Number |
1 |
1 |
1 |
4 |
GODS |
45 |
18 |
9 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
ISIS |
89 |
35 |
8 |
6 |
OSIRIS |
89 |
35 |
8 |
6 |
VISHNU |
93 |
30 |
3 |
5 |
SHIVA |
59 |
59 |
4 |
7 |
KRISHNA |
80 |
35 |
3 |
7 |
SHRISTI |
102 |
39 |
3 |
5 |
RISHI |
63 |
36 |
9 |
4 |
ISHI |
45 |
27 |
9 |
6 |
CHRIST |
77 |
32 |
5 |
GODS SPIRIT GODS
ISIS OSIRIS VISHNU SHIVA SHRI KRISHNA SHRISTI RISHI ISHI CHRIST
SING A SONG OF NINES OF NINES A SONG SING
L |
|
3 |
- |
4 |
LOOK |
53 |
17 |
8 |
A |
|
1 |
- |
6 |
ABROAD |
41 |
23 |
5 |
T |
|
2 |
- |
7 |
THROUGH |
97 |
43 |
7 |
N |
|
5 |
- |
7 |
NATURES |
98 |
26 |
8 |
R |
|
9 |
- |
5 |
RANGE |
45 |
27 |
9 |
N |
|
5 |
- |
7 |
NATURES |
98 |
26 |
8 |
M |
|
4 |
- |
6 |
MIGHTY |
82 |
37 |
1 |
L |
|
3 |
- |
3 |
LAW |
36 |
9 |
9 |
I |
|
9 |
- |
2 |
IS |
28 |
10 |
1 |
C |
|
3 |
- |
6 |
CHANGE |
38 |
29 |
2 |
- |
- |
44 |
|
53 |
First Total |
|
|
|
- |
- |
4+4 |
|
5+3 |
Add to Reduce |
6+1+6 |
2+4+7 |
5+8 |
Q |
- |
8 |
|
|
Second Total |
|
13 |
13 |
- |
- |
- |
|
- |
Reduce to Deduce |
1+3 |
1+3 |
1+3 |
- |
- |
|
|
|
Essence of Number |
|
|
|
26 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
+ |
= |
|
3+5+1 |
= |
|
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
+ |
= |
|
1+2+6 |
= |
|
26 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
R |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
+ |
= |
|
1+7 |
= |
|
= |
|
|
|
|
|
|
|
|
|
8 |
9 |
+ |
= |
|
1+7 |
= |
|
= |
|
9 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
|
|
+ |
= |
|
2+8 |
= |
|
1+0 |
|
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
|
|
+ |
= |
|
2+8 |
= |
|
1+0 |
|
9 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
+ |
= |
|
4+5 |
= |
|
= |
|
|
1 |
2 |
3 |
4 |
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THE DEATH OF GODS IN ANCIENT EGYPT
Jane B. Sellars 1992
Page 204
"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:
Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10
Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.
Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.
The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.
A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the /Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)
If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.
This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.
Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.
But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a
trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he
gave figures of 45" to 46" a year, while the truer precessional
lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less
than the figure of 25,920.
With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, Incorrect by a difference of from 2,397.9 years to 3,024.
Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'
AN IMPORTANT POSTSCRIPT
Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.
Page 206
Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12
This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.
Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.
Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe
was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.
Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13
Page 207
"...Feniusa Farsa, Graves equates this hero with Dionysus Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials
We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14
Graves did not know why this number was necessary, but he points
out that he understands Frazer's Golden Bough to be a a book hinting
that 'the secret involves the truth that the Christian
dogma, and rituals, are the refinement of a great body of
primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15
Frances A. Yates, historian of Renaissance hermetisma tells, us
the cabala had 72 angels through which the sephiroth (the powers
of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident
there are seventy-two of Pico's Cabalist conclusions, for the
conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16
In Hamlet's Mill de Santillarta adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss
(60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)
Thee Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted
mounted in Genesis for the lifetimes of patriarchs from
the Flood also contained the needed secret numbers. (He showed that in the 1,656.years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.)
In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, .multiply this by 2 and again we have.the necessary 432 digits.
Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as.- the interest-
ing number of AD.432.18
Whatever one may think-of some of these number coincidences, it becomes. difficult to escape the suspicion that many signs (number and otherwise) -indicate that early man observed the results.. of the movement of Precession . and that the-.transmission of this information was .considered of prime importance.
'With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would
have constituted the construction-of a 'Unified Field Theory' for nothing .less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.
But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced.,that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':
"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two,four.Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radiusekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the
strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up. his piece of striped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.
So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
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8 |
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5 |
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occurs |
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6 |
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occurs |
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3 |
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occurs |
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8 |
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occurs |
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70 |
7+0 |
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occurs |
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42 |
4+2 |
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occurs |
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7 |
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occurs |
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2+4 |
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occurs |
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6+3 |
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ADVENT 606 ADVENT
BREATH |
THE SWORD OF WORDS, SWORD OF WORDS, SWORD WORDS |
SPIRIT |
YAHWEH, YHWH, ISRAEL |
YAHWEH |
YHWH |
YHWH, ISRAEL, ZION , YHVH |
YHVH |
HASHEM |
YEHUDI |
CHIMERA, BELLEROPHON, PEGASUS |
CHIMERA, CHIMERAS |
CHIMP, CHIMPANZEE, SEE, HIM, PRANCE |
THE, CHIMERA |
THE, INWARD, JOURNEY, TO, THE, STARS |
SYCAMORE, OAK, ACACIA, CEDAR, OLIVE, PINE, TREES |
HOLY, IS, THIS, PLANT |
EXTREME UNCTION, EXTREME, UNCTION |
EMBALM, EMBALMING, EMBALMED |
THE, EMBALMING, PROCESS |
THE, MUMMY |
ROTATOR, NOON, PEEP, TENET, DEED, TOOT, KOOK, SOLOS, |
STATS, BOOB, TIT, PAP |
VINDICTIVE |
AGA KHAN, AGA, KHAN |
ISMAILI, I, SMA, I, L, I |
AGA |
ISMAILI |
SUN |
SO RISES THAT SUN SO SETS THAT SUN |
THEOREM. THEORIES |
PROBABLE, PROBABILITY THEORY |
CATASTROPHE THEORY |
TSUNAMI |
TSUNAMI |
SUPERNATURAL, SUPERSTITION |
ALBERT EINSTEIN, ALBERT, EINSTEIN |
THE, SPECIAL, THEORY, OF, RELATIVITY |
THE SPECIAL THEORY OF RELATIVITY, ALBERT EINSTEIN |
THE SPECIAL THEORY OF RELATIVITY, THE, SPEC, I, AL, THEO, |
R, YOF, R, ELAT, I, V, I, TY |
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1 |
20 |
8 |
|
|
|
5+4 |
|
|
= |
|
- |
2 |
9 |
5 |
1 |
2 |
8 |
|
|
|
2+7 |
|
|
= |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
= |
= |
|
|
|
= |
= |
|
|
|
occurs |
x |
|
= |
|
|
2 |
|
|
|
2 |
- |
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
5 |
|
- |
|
|
|
- |
8 |
|
|
|
occurs |
x |
|
= |
|
|
- |
|
|
|
- |
- |
|
|
|
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
- |
|
|
2+5 |
|
|
|
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
THE
SWORD OF WORDS
15 |
THE SWORD OF WORDS |
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
5 |
SWORD |
79 |
25 |
7 |
2 |
OF |
21 |
12 |
3 |
5 |
WORDS |
79 |
25 |
7 |
15 |
THE SWORD OF WORDS |
212 |
77 |
23 |
1+5 |
|
2+1+2 |
7+7 |
2+3 |
6 |
THE SWORD OF WORDS |
5 |
14 |
5 |
- |
- |
- |
1+4 |
- |
6 |
THE SWORD OF WORDS |
5 |
5 |
5 |
12 |
SWORD OF WORDS |
- |
- |
- |
5 |
SWORD |
79 |
25 |
7 |
2 |
OF |
21 |
12 |
3 |
5 |
WORDS |
79 |
25 |
7 |
12 |
SWORD OF WORDS |
179 |
62 |
17 |
1+2 |
|
1+7+9 |
6+2 |
1+7 |
3 |
SWORD OF WORDS |
17 |
8 |
8 |
- |
- |
1+7 |
- |
- |
3 |
SWORD OF WORDS |
8 |
8 |
8 |
10 |
SWORD WORDS |
- |
- |
- |
5 |
SWORD |
79 |
25 |
7 |
5 |
WORDS |
79 |
25 |
7 |
10 |
SWORD WORDS |
158 |
50 |
14 |
1+0 |
|
1+5+8 |
5+0 |
1+4 |
1 |
SWORD WORDS |
14 |
5 |
5 |
- |
- |
1+4 |
- |
- |
1 |
SWORD WORDS |
5 |
5 |
5 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
1 |
|
9 |
|
9 |
|
|
|
|
1+9 |
= |
|
1+0 |
|
= |
|
- |
|
19 |
|
9 |
|
9 |
|
|
|
|
3+7 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
7 |
|
9 |
|
2 |
|
|
|
1+8 |
= |
|
= |
|
= |
|
- |
|
|
16 |
|
18 |
|
20 |
|
|
|
5+4 |
= |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
19 |
16 |
9 |
18 |
9 |
20 |
|
|
|
9+1 |
= |
|
1+0 |
|
= |
|
- |
|
1 |
7 |
9 |
9 |
9 |
2 |
|
|
|
3+7 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
--- |
- |
|
|
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
--- |
- |
|
|
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
3 |
- |
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
4 |
- |
|
- |
- |
- |
-- |
|
|
|
|
|
|
|
|
|
|
|
5 |
- |
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
6 |
- |
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
--- |
- |
|
|
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
|
|
|
8 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
|
-- |
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+6 |
|
- |
|
|
|
|
|
|
|
1+0 |
- |
|
|
- |
3+7 |
- |
1+9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
7 |
9 |
9 |
9 |
2 |
|
|
|
|
|
|
- |
1+0 |
- |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
1 |
|
9 |
|
9 |
|
|
|
|
1+9 |
= |
|
1+0 |
|
= |
|
|
19 |
|
9 |
|
9 |
|
|
|
|
3+7 |
= |
|
1+0 |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
7 |
|
9 |
|
2 |
|
|
|
1+8 |
= |
|
= |
|
= |
|
|
|
16 |
|
18 |
|
20 |
|
|
|
5+4 |
= |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
19 |
16 |
9 |
18 |
9 |
20 |
|
|
|
9+1 |
= |
|
1+0 |
|
= |
|
|
1 |
7 |
9 |
9 |
9 |
2 |
|
|
|
3+7 |
= |
|
1+0 |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
|
|
|
- |
- |
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
- |
- |
|
|
|
-- |
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
1+0 |
- |
|
|
- |
3+7 |
- |
1+9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
7 |
9 |
9 |
9 |
2 |
|
|
|
|
|
|
- |
1+0 |
- |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
YAHWEH |
70 |
54 |
7 |
4 |
YHWH |
64 |
28 |
1 |
6 |
ISRAEL |
64 |
28 |
1 |
16 |
First Total |
|
|
|
1+6 |
Add to Reduce |
1+9+8 |
9+0 |
- |
7 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
8 |
|
|
8 |
|
|
|
1+6 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
7 |
1 |
|
5 |
5 |
|
|
|
|
1+8 |
= |
|
|
|
|
|
- |
|
25 |
1 |
|
23 |
5 |
|
|
|
|
5+4 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
25 |
1 |
8 |
23 |
5 |
8 |
|
|
|
7+0 |
= |
|
|
|
|
|
- |
|
7 |
1 |
8 |
5 |
5 |
8 |
|
|
|
3+4 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
2 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
|
1+0 |
|
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
1+6 |
|
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+4 |
|
|
|
|
|
|
|
|
|
2+1 |
- |
- |
|
- |
3+4 |
- |
1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
7 |
1 |
8 |
5 |
5 |
8 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
|
8 |
|
|
8 |
|
|
|
1+6 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
7 |
1 |
|
5 |
5 |
|
|
|
|
1+8 |
= |
|
|
|
|
|
- |
|
25 |
1 |
|
23 |
5 |
|
|
|
|
5+4 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
25 |
1 |
8 |
23 |
5 |
8 |
|
|
|
7+0 |
= |
|
|
|
|
|
- |
|
7 |
1 |
8 |
5 |
5 |
8 |
|
|
|
3+4 |
= |
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
- |
- |
|
|
- |
|
|
|
occurs |
x |
|
= |
|
1+0 |
|
- |
- |
|
- |
- |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
- |
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+4 |
|
|
|
|
|
|
|
|
|
2+1 |
- |
- |
|
- |
3+4 |
- |
1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
7 |
1 |
8 |
5 |
5 |
8 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
8 |
|
8 |
|
|
|
1+6 |
= |
|
= |
|
= |
|
- |
|
|
8 |
|
8 |
|
|
|
1+6 |
= |
|
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
7 |
|
5 |
|
|
|
|
1+2 |
= |
|
= |
|
= |
|
- |
|
25 |
|
23 |
|
|
|
|
4+8 |
= |
|
1+2 |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
25 |
8 |
23 |
8 |
|
|
|
6+4 |
= |
|
1+0 |
|
= |
|
- |
|
7 |
8 |
5 |
8 |
|
|
|
2+8 |
= |
|
1+0 |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
1 |
- |
- |
- |
- |
- |
- |
- |
1 |
ONE |
1 |
- |
- |
- |
- |
- |
2 |
- |
- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
- |
3 |
- |
- |
- |
- |
- |
- |
- |
3 |
THREE |
3 |
- |
- |
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
4 |
FOUR |
4 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
6 |
- |
- |
- |
- |
- |
- |
- |
6 |
SIX |
6 |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
|
- |
|
|
|
|
occurs |
x |
|
= |
|
1+6 |
|
9 |
- |
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+5 |
|
|
|
|
|
|
|
2+0 |
- |
- |
|
- |
2+8 |
- |
1+9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
7 |
8 |
5 |
8 |
|
|
|
|
|
|
- |
1+0 |
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
8 |
|
8 |
|
|
|
1+6 |
= |
|
= |
|
= |
|
|
|
8 |
|
8 |
|
|
|
1+6 |
= |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
7 |
|
5 |
|
|
|
|
1+2 |
= |
|
= |
|
= |
|
|
25 |
|
23 |
|
|
|
|
4+8 |
= |
|
1+2 |
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= |
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- |
- |
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25 |
8 |
23 |
8 |
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6+4 |
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1+0 |
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= |
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7 |
8 |
5 |
8 |
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2+8 |
= |
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1+0 |
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= |
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- |
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- |
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- |
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occurs |
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1+6 |
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- |
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2+0 |
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2+8 |
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1+9 |
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7 |
8 |
5 |
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1+0 |
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1+0 |
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4 |
YHWH |
64 |
28 |
1 |
6 |
ISRAEL |
64 |
28 |
1 |
4 |
ZION |
64 |
28 |
1 |
4 |
YHVH |
63 |
27 |
9 |
- |
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- |
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7 |
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4 |
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1+1 |
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25 |
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22 |
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4+7 |
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1+1 |
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25 |
8 |
22 |
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6+3 |
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7 |
8 |
4 |
8 |
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2+7 |
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- |
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1 |
- |
- |
- |
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- |
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1 |
ONE |
1 |
- |
- |
- |
- |
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2 |
- |
- |
- |
|
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
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3 |
- |
- |
- |
|
- |
- |
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3 |
THREE |
3 |
- |
- |
- |
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4 |
- |
- |
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|
occurs |
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= |
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= |
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5 |
- |
- |
- |
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- |
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FIVE |
6 |
- |
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6 |
- |
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6 |
SIX |
6 |
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occurs |
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1+6 |
|
9 |
- |
- |
- |
- |
- |
- |
- |
9 |
NINE |
9 |
- |
- |
- |
- |
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2+6 |
- |
- |
- |
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1+9 |
- |
- |
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2+7 |
- |
1+8 |
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- |
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7 |
8 |
4 |
8 |
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1+0 |
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8 |
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8 |
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8 |
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8 |
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1+6 |
= |
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- |
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7 |
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4 |
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1+1 |
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25 |
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22 |
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4+7 |
= |
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25 |
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22 |
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8 |
4 |
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- |
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- |
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4 |
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occurs |
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- |
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occurs |
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occurs |
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1+6 |
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- |
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- |
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- |
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7 |
8 |
4 |
8 |
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2 |
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9 |
9 |
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2 |
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27 |
18 |
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2 |
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18 |
9 |
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6 |
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- |
- |
5+4 |
3+6 |
2+7 |
6 |
HASHEM |
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6 |
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- |
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1 |
1 |
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- |
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occurs |
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|
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2 |
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- |
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- |
- |
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4 |
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occurs |
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4 |
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- |
- |
- |
- |
- |
5 |
- |
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occurs |
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5 |
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- |
8 |
- |
- |
8 |
- |
- |
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occurs |
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16 |
1+6 |
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6 |
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3 |
HASHEM |
54 |
36 |
9 |
4 |
YEHUDI |
72 |
36 |
9 |
Judaism 101: Who Is a Jew For this reason we carry the name, Jew, Yehudi, which means thank you Hashem, we are not deserving of all the good that you bestow upon us. ... www.cckollel.org/html/parsha/bereishis/vayetzei1997.shtml
Where does the word "Jew" come from? 1 The other ten tribes, the "Northern Kingdom," were lost (see Mystery of the Ten Lost Tribes) In Hebrew, the word "Jew" (Yehudi) is a clear derivative of ...www.askmoses.com/article.html
Judaism 101: Who Is a JewThe word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the ...
www.jewfaq.org/whoisjew.htm
Judaism -an introduction - Citizendium The term Judean or Jew (yehudi) is used in the later books of the Bible, such as the later prophets, Nehemiah, Esther and Daniel....
en.citizendium.org/wiki/Judaism
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- |
- |
- |
- |
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3 |
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- |
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3 |
occurs |
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4 |
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2 |
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63 |
27 |
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2 |
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9 |
9 |
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6 |
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3+6 |
2+7 |
6 |
YEHUDI |
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I |
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8 |
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5 |
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3 |
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1+8 |
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25 |
5 |
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21 |
4 |
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3 |
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3 |
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4 |
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occurs |
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5 |
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21 |
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5 |
8 |
3 |
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3 |
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occurs |
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4 |
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occurs |
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Names of God in Judaism - Wikepedia, the free encyclopedia
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the ... Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will ...en.wikipedia.org/wiki/Names_of_God_in_Judaism
Ehyeh-Asher-Ehyeh
The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus) 3:14) is interpreted by some authorities as "I will be because I will be", using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12). Other authorities claim that the whole phrase forms one name. The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorised Version is based on this view.
"I am that I am" (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh) is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible. Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root.
HASHEM
Jewish Law requires that secondary rules be placed around the primary law, to reduce the chance that the main law will be broken. As such, it is common Jewish practice to restrict the use of the word Adonai to prayer only. In conversation, many Jewish people will call God "Hashem", which is Hebrew for "the Name" (this appears in Leviticus 24:11). Many Jews extend this prohibition to some of the other names listed below, and will add additional sounds to alter the pronunciation of a name when using it outside of a liturgical context, such as kel or elokim.
While other names of God in Judaism are generally restricted to use in a Liturgicalcontext, Hashem is used in more casual circumstances. Hashem is used by Orthodox Jews so as to avoid saying Adonai outside of a ritual context. For example, when Orthodox Jews make audio recordingsof prayer services, they generally substitute Hashem for Adonai--for example, this pattern is used during all prayers in the movie Ushpizin.
- |
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18 |
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2 |
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18 |
9 |
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6 |
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5+4 |
3+6 |
2+7 |
6 |
HASHEM |
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3 |
HASHEM |
54 |
36 |
9 |
4 |
YEHUDI |
72 |
36 |
9 |
-- |
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Bible Revelations,God One,Oneness,Jesus only,Who God,Shemah, Deity ...
Revealing the most vital requirement for Salvation - the Oneness Teaching: Messiah is God Himself.
www.revelations.org.za/MenuOneness
How does one read the Shemah in a trinitarian sense? | Answerbag.com
With regard to the Shemah, the word used for God is "one" is "echad", which can mean unique or a oneness. (I have heard that this word was ...
www.answerbag.com/q_view/
Shemah — Blogs, Pictures, and more on WordPress
The most beloved verses in Hebrew scripture are called the Shemah. Here is an English translation. “Hear, O Israel: The LORD our God, the LORD is one. ...
en.wordpress.com/tag/shemah
Hadrash Ve-Haiyun
Dor Revi'i
Torah Insights on the Weekly Parsha
by Efraim Levine
YouTube - HEBREW PRAYERS (THE SHEMAH)
1 min 38 sec - 25 Jun 2008 -
HEBREW PRAYERS (THE SHEMAH)
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"Shema Yisrael Adonai eloheinu Adonai Ehad". 294999 views. juliograngeia · Shema -Hear O Israel Lord our God Lord is One JewU 89 ...
www.youtube.com/watch?v=1vDH-AyYmIA
Shema Yisrael - Wikipedia, the free encyclopedia
21 Apr 2009 ... The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the Lord is our God, the Lord is One." The Shema is ...
en.wikipedia.org/wiki/Shema_Yisrael -
Shema Yisrael
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v • d • e
Shema Yisrael (or Sh'ma Yisroel or just Shema) (Hebrew: שמע ישראל; "Hear, [O] Israel") are the first two words of a section of the Torah (Hebrew Bible) that is a centerpiece of the morning and evening Jewish prayer services. The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the Lord is our God, the Lord is One." The Shema is considered the most important prayer in Judaism, and its twice-daily recitation is a mitzvah (religious commandment).
The term "Shema" is used by extension to refer to the whole part of the daily prayers that commences with Shema Yisrael and comprises Deuteronomy 6:4–9, 11:13-21, and Numbers 15:37–41. These are in the weekly Torah portions: Vaetchannan, Eikev, and Shlach respectively.
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Dedications | Feedback | Archives
The Reisha Rav
HaGoan R' Aaron Levine zt"l
Author of
Hadrash Ve-Haiyan
--------------------------------------------------------------------------------
Ki Savo
5765
To Dedicate Please Contact: Hadrash Ve-Haiyun
--------------------------------------------------------------------------------
You are to take of the first of all the fruits of the soil that you bring from your land, that Hashem your God is giving you, and place it in a basket and go to the place that Hashem your God chooses to house His Presence there (Devarim 26:2)
In this week’s parsha we learn about the mitzvah of bikurim. The Torah instructs the farmer to take the first fruits that have ripened, place them in a basket and bring them to the Beis Hamikdash. He is to place the basket before the altar and recite a few posukim in the presence of a kohen. We recite and expound upon these words at the pesach seder as part of the hagadah liturgy. Chazal ascribe enormous significance to the mitzvah of bikurim. During the time of the Beis Hamikdash it was preformed with great fanfare and celebration. Indeed, the Midrash interprets the first posuk of the Torah as a reference to the mitzvah of bikurm. The word “bereishis” may be interpreted as meaning “because of reishis.” Reishis refers to bikurim, which the Torah in our parsha calls “reishis.” The first posuk of the Torah is thus interpreted as meaning, “Because of the mitzvah of bikurim Hashem created the world.”
The first Mishnah of mesechtah Berachos begins with the law of the evening shemah. The Mishnah tells us that the earliest time to recite shemah is when the kohanim eat their terumah. A kohen who has been contaminated may not eat terumah. He must immerse in the mikvah and wait for nightfall to become ritually pure. Only then is he permitted to eat terumah. The Talmud identifies this moment as the time when the stars appear. The Mishnah teaches that this moment is also the earliest time one may recite the evening shemah.
We may ask, if the time to recite shemah has arrived why are the kohanim eating terumah? Shouldn’t they also be required to recite shemah? The recital of shemah should take precedence because it is a mitzvah whose time will pass unlike terumah which has no set time.
Furthermore, The Mishnah says, the earliest time to recite shemah is when the Kohanim eat “their” terumah? Why does the Mishnah emphasize the terumah as theirs. Would it not suffice to say “when they eat terumah?”
The commentators answer that the Mishnah may be referring not to terumah but bikurim. The Torah also calls bikurim by the name terumah (Devarim 12:17). There is an important difference between bikurim and terumah. Bikurim is considered the complete property of the Kohanim unlike terumah. A practical difference between the two is that a kohen may pay off his private debts with bikurim and not terumah. The Mishnah calls it “their” terumah to emphasize that the terumah under discussion is completely theirs, referring specifically to bikurim and not regular terumah. (See Sefer Daf Al HaDaf, Berachos p. 24 in the name of Rav Shimon Sofer)
It emerges that the Mishnah is teaching that the earliest time to recite shemah is the same time as when the kohanim who have been contaminated are fit to eat bikurim. What is the connection between two?
Let us suggest a few. First, both bikurim and shemah focus on the concept of one. The fruit presented at the altar is the first of the crop and in shemah we focus on the fact that Hashem is One, i.e., the source of the entire world. Secondly, the concept of bikurim teaches us to be grateful. The main ingredient of gratefulness is recognition. We publicly recognize all that Hashem has done for us. This is similar to shemah where we recognize that Hashem is our God. Thirdly, the mitzvah of bikurim serves as an inspiration for the fulfillment of the shemah. According to Rashi the interpretation of the first posuk in shemah is; Hashem, who at this time is recognized as “our” God will one day be recognized as God of the entire world. Bikurim inspire us to believe that this will be fulfilled. The farmer recalls the humble beginnings of the Jewish people. First, how Lavan wanted to destroy Yaakov, then, how our ancestors were slaves in Egypt but conclude by mentioning how Hashem has redeemed us and brought us to the land of Israel. The fruits that the farmer deposit before the altar is tangible proof of the miraculous work of Hashem. The fruits inspire us to believe that just as Hashem has transformed the Jewish people from nothing to what they are today, likewise Hashem will transform the entire world to recognize His existence.
Another relationship between bikurim and shemah can be seen in how the Torah requires a farmer to “speak up and declare.” It is rare for the Torah to require one to fulfill a mitzvah by declaring something in a loud voice. Shemah on the other hand begins with the word “listen.” What are we listening to? The commentators explain that in this context, “listen” is interpreted to mean understand.
Now that the Mishnah puts the two together we may homiletically suggest that the “listen” of shmah refers to words that the farmer “declares” to the Kohen.
Perhaps the Mishna means to tell us that when a Kohen has in his possession bikurim it is desirable for him to first eat the bikurim and then recite the shemah. The two mitzvos are not competing with one another, rather complementing each other. The recital of the shemah is like a blessing or response that one recites after eating bikurim. As mentioned above the eating of bikurim serves as inspiration for the recital of the shemah. Furthermore, when the Kohen eats the bikurm, the words that the farmer declared upon them ring in his ears. The farmer has in essence declared to the kohen, how grateful he is to Hashem for all that He has done for him and the Jewish people. In response the kohen eats the bikurim and says to himself and those present “Listen Yisroel - Hashem is our G‑d Hashem is One.”
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- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
1 |
- |
- |
- |
1 |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
2 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
TWO |
|
|
|
|
|
|
3 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
THREE |
|
|
|
|
|
|
- |
- |
- |
- |
- |
4 |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
- |
- |
- |
- |
5 |
- |
- |
- |
- |
|
|
occurs |
x |
|
= |
|
= |
|
6 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
SIX |
|
|
|
|
|
|
7 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
SEVEN |
|
|
|
|
|
|
- |
- |
- |
|
- |
- |
- |
|
- |
- |
|
occurs |
x |
|
= |
|
1+6 |
|
9 |
- |
- |
- |
- |
- |
- |
- |
|
|
|
NINE |
|
|
|
|
|
|
27 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
|
|
- |
- |
- |
|
|
|
1+8 |
- |
|
- |
- |
2+7 |
- |
1+8 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
1 |
8 |
5 |
4 |
1 |
8 |
|
|
|
|
|
|
|
- |
- |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
ISRAEL |
- |
|
- |
2 |
|
28 |
10 |
|
2 |
|
19 |
10 |
|
2 |
|
17 |
8 |
|
6 |
ISRAEL |
64 |
28 |
10 |
- |
|
6+4 |
2+8 |
1+0 |
6 |
ISRAEL |
10 |
10 |
1 |
- |
|
1+0 |
1+0 |
- |
|
ISRAEL |
|
|
|
6 |
ISRAEL |
- |
- |
- |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
- |
R |
18 |
9 |
9 |
- |
AEL |
18 |
9 |
9 |
6 |
ISRAEL |
64 |
28 |
28 |
- |
- |
6+4 |
3+7 |
2+8 |
6 |
ISRAEL |
10 |
10 |
10 |
- |
- |
1+0 |
1+0 |
1+0 |
6 |
ISRAEL |
1 |
1 |
1 |
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
9 |
1 |
|
|
|
|
|
|
|
1+0 |
|
|
|
|
|
|
|
- |
9 |
19 |
|
|
|
|
|
|
|
2+8 |
|
|
1+0 |
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
|
|
9 |
1 |
5 |
3 |
|
|
|
1+8 |
|
|
|
|
|
|
|
- |
|
|
18 |
1 |
5 |
12 |
|
|
|
3+6 |
|
|
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
9 |
19 |
18 |
1 |
5 |
12 |
|
|
|
6+4 |
|
|
1+0 |
|
|
|
|
- |
9 |
1 |
9 |
1 |
5 |
3 |
|
|
|
2+8 |
|
|
1+0 |
|
|
|
|
11 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
2 |
= |
|
2 |
|
|
|
|
|
|
|
|
|
2 |
|
|
|
|
- |
- |
|
- |
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
4 |
|
|
|
|
|
|
|
|
|
4 |
|
|
|
|
- |
- |
|
- |
|
- |
|
|
|
|
|
|
- |
|
occurs |
x |
|
= |
5 |
= |
|
6 |
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
- |
- |
|
7 |
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
- |
- |
|
8 |
|
- |
|
|
|
|
|
|
- |
8 |
|
|
|
|
- |
- |
|
|
|
9 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+7 |
|
9 |
|
|
|
|
|
|
|
1+8 |
|
|
|
|
2+8 |
|
1+9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
9 |
1 |
5 |
3 |
|
|
|
|
|
|
|
1+0 |
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
SHEMA |
- |
- |
- |
|
S+H |
27 |
9 |
|
|
E+M |
18 |
9 |
|
|
A |
1 |
1 |
|
5 |
SHEMA |
46 |
19 |
27 |
- |
- |
5+4 |
1+9 |
2+7 |
|
SHEMA |
10 |
10 |
10 |
- |
- |
1+0 |
1+0 |
1+0 |
|
SHEMA |
1 |
1 |
1 |
5 |
|
46 |
19 |
|
7 |
|
89 |
35 |
|
|
Add to Reduce |
|
|
|
1+2 |
Reduce to Deduce |
1+3+5 |
5+4 |
1+2 |
|
Essence of Number |
|
|
|
|
12 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
1 |
8 |
- |
- |
- |
- |
|
9 |
1 |
|
|
|
|
|
|
|
1+9 |
|
|
1+0 |
|
|
|
|
- |
19 |
8 |
- |
- |
- |
|
|
9 |
19 |
|
|
|
|
|
|
|
5+5 |
|
|
1+0 |
|
|
|
|
12 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
- |
5 |
4 |
1 |
|
7 |
|
|
9 |
1 |
5 |
3 |
|
|
|
3+5 |
|
|
|
|
|
|
|
- |
- |
- |
5 |
13 |
1 |
|
25 |
|
|
18 |
1 |
5 |
12 |
|
|
|
8+0 |
|
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
19 |
8 |
5 |
13 |
1 |
|
25 |
9 |
19 |
18 |
1 |
5 |
12 |
|
|
|
1+3+5 |
|
|
|
|
|
|
|
- |
1 |
8 |
5 |
4 |
1 |
|
7 |
9 |
1 |
9 |
1 |
5 |
3 |
|
|
|
5+4 |
|
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
- |
1 |
- |
- |
- |
1 |
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
2 |
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
2 |
TWO |
|
|
|
- |
- |
|
|
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
- |
- |
4 |
- |
|
|
|
|
|
|
|
|
|
|
4 |
occurs |
x |
|
= |
4 |
= |
|
- |
|
- |
- |
5 |
- |
- |
|
|
|
|
|
|
|
|
|
- |
|
occurs |
x |
|
= |
10 |
1+0 |
|
6 |
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
6 |
SIX |
|
|
|
- |
- |
|
|
- |
- |
- |
- |
- |
- |
|
7 |
|
|
|
|
|
|
|
|
7 |
occurs |
x |
|
= |
7 |
= |
|
|
|
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
- |
8 |
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
- |
- |
- |
- |
|
- |
9 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
3+7 |
|
|
1+2 |
|
1+8 |
|
1+8 |
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
8 |
5 |
4 |
1 |
|
7 |
|
1 |
9 |
1 |
5 |
3 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
1 |
8 |
- |
- |
- |
- |
|
9 |
1 |
|
|
|
|
|
|
|
1+9 |
|
|
1+0 |
|
|
|
- |
19 |
8 |
- |
- |
- |
|
|
9 |
19 |
|
|
|
|
|
|
|
5+5 |
|
|
1+0 |
|
|
|
12 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
- |
5 |
4 |
1 |
|
7 |
|
|
9 |
1 |
5 |
3 |
|
|
|
3+5 |
|
|
|
|
|
|
- |
- |
- |
5 |
13 |
1 |
|
25 |
|
|
18 |
1 |
5 |
12 |
|
|
|
8+0 |
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
19 |
8 |
5 |
13 |
1 |
|
25 |
9 |
19 |
18 |
1 |
5 |
12 |
|
|
|
1+3+5 |
|
|
|
|
|
|
- |
1 |
8 |
5 |
4 |
1 |
|
7 |
9 |
1 |
9 |
1 |
5 |
3 |
|
|
|
5+4 |
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
1 |
- |
- |
- |
1 |
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
|
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
- |
- |
4 |
- |
|
|
|
|
|
|
|
|
|
|
4 |
occurs |
x |
|
= |
4 |
= |
|
|
- |
- |
5 |
- |
- |
|
|
|
|
|
|
|
|
|
- |
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
- |
- |
- |
- |
- |
|
7 |
|
|
|
|
|
|
|
|
7 |
occurs |
x |
|
= |
7 |
= |
|
|
- |
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
- |
8 |
occurs |
x |
|
= |
8 |
= |
|
|
- |
- |
- |
- |
- |
|
- |
9 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+8 |
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+2 |
|
|
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
3+7 |
|
|
1+2 |
|
1+8 |
|
1+8 |
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
8 |
5 |
4 |
1 |
|
7 |
|
1 |
9 |
1 |
5 |
3 |
|
|
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
46 |
19 |
|
7 |
|
89 |
35 |
|
|
Add to Reduce |
|
|
|
1+2 |
Reduce to Deduce |
1+3+5 |
5+4 |
1+2 |
|
Essence of Number |
|
|
|
4 |
|
41 |
14 |
|
7 |
|
103 |
40 |
|
|
Add to Reduce |
|
|
|
1+1 |
Reduce to Deduce |
1+4+4 |
5+4 |
|
|
Essence of Number |
|
|
|
YEA
THOUGH I WALK THROUGH
THE
VALLEY OF THE SHADOW OF DEATH
I
WILL FEAR NO EVIL FOR THOU ART WITH
ME
GOD ONE GOD
AND ONE CHOSEN RACE THE HUMAN RACE
HOLY BIBLE
Scofield References
C 1 V 16
THE ACTS OF THE APOSTLES
Page 1148 (Part quoted)
"MEN AND BRETHREN THIS SCRIPTURE MUST NEEDS HAVE BEEN FULFILLED
WHICH THE HOLY GHOST BY THE MOUTH OF DAVID SPAKE"
Names of God in Judaism - Wikipedia, the free encyclopedia
Ehyeh asher ehyeh (Hebrew: אהיה אשר אהיה) is the sole response given to Moses ... Therefore, although Ehyeh asher ehyeh is generally rendered in English "I ...
en.wikipedia.org/wiki/Names_of_God_in_Judaism - Cached - SimilarI Am that I Am - Wikipedia, the free encyclopedia
15 May 2009 ...
I Am that I Am (Hebrew: אהיה אשר אהיה, pronounced Ehyeh asher ehyeh [ʔehˈje ʔaˈʃer ʔehˈje] is a common English translation (King James Bible ...
en.wikipedia.org/wiki/I_am_that_I_am - Cached - Similar
The Name of God
In biblical Hebrew, "Ehyeh Asher Ehyeh" is a deceptively simple phrase ... Ehyeh asher ehyeh--the self-existent and eternal God; a declaration of the unity ...
www.bluethread.com/ehyeh.htm - Cached - Similar
The Hebrew Name for God - YHVH
Hebrew Names of God, YHVH, YHWH, Jehovah, Adonai, Ehyeh Asher Ehyeh. ... The phrase ehyeh asher ehyeh (rendered as "I AM THAT I AM" in the KJV) derives from ...
www.hebrew4christians.com/Names_of_G-d/.../yhvh.html - Cached - Similar
MySpace.com - Ehyeh Asher Ehyeh - 39 - Male - Mississippi - www ...
MySpace profile for Ehyeh Asher Ehyeh with pictures, videos, personal blog, interests, information about me and more.
www.myspace.com/georgemetatron - Cached - Similar
Kolel's Parasha Study
Therefore Ehyeh-Asher-Ehyeh more literally means something like, ... Ehyeh-Asher-Ehyeh indicates an unfolding knowledge of God that will gradually be ...
www.kolel.org/pages/5763/shmot.html - Cached - Similar
Ehyeh Asher Ehyeh1
Ehyeh Asher Ehyeh1. Jeffrey D. Oldham. 2006 March 05. In a recent Sunday school class for adults at San Jose Wesley United Methodist Church, we explored the ...
theory.stanford.edu/~oldham/.../ehyeh-asher-ehyeh/index.html - Cached - Similar
Ehyeh Asher Ehyeh - Greece | Facebook
Greece - Friends: Emi Komatanou, Ilias Zervas, Costas Ergatoudes, Valia Rodos
Ehyeh Asher Ehyeh (Greece) is on Facebook. Facebook gives people the power to share and makes the world more open and connected.
www.facebook.com/people/Ehyeh-Asher-Ehyeh/728830866 - Cached - Similar
[b-hebrew] Ehyeh Asher Ehyeh
[b-hebrew] Ehyeh Asher Ehyeh. Harold Holmyard hholmyard at ont.com. Mon Jul 3 10:10:00 EDT 2006. Previous message: [b-hebrew] Ehyeh Asher Ehyeh ...
lists.ibiblio.org/pipermail/b-hebrew/2006-July/028890.html - Cached - SimilarEHYEH-ASHER-EHYEH
EHYEH-ASHER-EHYEH. EH HEH EE EH AHSHER EH HEH EE EH EH HEH EE EH or EH Y EH or EH HAY YEH or EH EE YEH. Definitions. sahaqiel.com arelim.com asiah.net ...
www.ainsoph.org/ehyeh-asher-ehyeh.com.html - Cached - Similar
YHWH
THE BOOK OF KNOWLEDGE:
THE KEYS OF ENOCH
J.J. Hurtak 1973
Page 578/9
I AM THAT I AM
Heb. " EHYEH ASHER EHYEH."
1The highest statement that a mortal can use in this world. It expresses the "covenant" between the human self and the Christed Overself, and a knowing of one's true identity, ones destiny and the keys to the higher thresholds. 2A/ holy mantra/salutation working with the holy Brotherhoods and Hierarchy of YHWH
15 |
EHYEH+ASHER+EHYEH |
- |
- |
- |
5 |
EHYEH |
51 |
33 |
6 |
5 |
ASHER |
51 |
24 |
6 |
5 |
EHYEH |
51 |
33 |
6 |
15 |
EHYEH+ASHER+EHYEH |
153 |
90 |
18 |
1+5 |
|
1+5+3 |
9+0 |
1+8 |
6 |
EHYEH+ASHER+EHYEH |
9 |
9 |
9 |
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15 |
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8 |
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8 |
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1 |
8 |
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8 |
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8 |
+ |
= |
41 |
4+1 |
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= |
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8 |
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8 |
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19 |
8 |
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8 |
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8 |
+ |
= |
59 |
5+9 |
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1+4 |
= |
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15 |
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5 |
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7 |
5 |
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1 |
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5 |
9 |
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5 |
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5 |
- |
+ |
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4+9 |
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1+3 |
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5 |
- |
25 |
5 |
- |
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1 |
- |
- |
5 |
18 |
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5 |
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25 |
5 |
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+ |
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9+4 |
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1+3 |
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15 |
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5 |
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1 |
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5 |
8 |
7 |
5 |
8 |
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1 |
1 |
8 |
5 |
9 |
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occurs |
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8 |
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8 |
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3+0 |
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1+5 |
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2+7 |
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1 |
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1 |
8 |
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8 |
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8 |
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41 |
4+1 |
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8 |
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8 |
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19 |
8 |
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8 |
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8 |
+ |
= |
59 |
5+9 |
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5 |
9 |
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5 |
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7 |
5 |
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4+9 |
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1+3 |
= |
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= |
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5 |
- |
25 |
5 |
- |
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1 |
- |
- |
5 |
18 |
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5 |
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25 |
5 |
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25 |
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1 |
19 |
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5 |
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5 |
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7 |
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1 |
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5 |
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occurs |
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5 |
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5 |
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5 |
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occurs |
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2+5 |
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7 |
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occurs |
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1+4 |
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8 |
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8 |
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occurs |
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8 |
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8 |
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1+3 |
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1+0 |
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19 |
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1 |
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5 |
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1 |
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5 |
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5 |
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7 |
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1 |
1 |
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5 |
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5 |
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15 |
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occurs |
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= |
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7 |
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- |
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occurs |
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1+4 |
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- |
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occurs |
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1+5 |
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5 |
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1+7 |
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2+5 |
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1+6 |
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8 |
7 |
5 |
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1 |
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5 |
9 |
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7 |
5 |
8 |
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1 |
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41 |
4+1 |
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19 |
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1 |
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5 |
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5 |
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8 |
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1 |
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8 |
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41 |
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8 |
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8 |
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19 |
8 |
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8 |
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8 |
+ |
= |
59 |
5+9 |
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15 |
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5 |
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7 |
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1 |
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5 |
9 |
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5 |
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7 |
5 |
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4+9 |
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1+3 |
- |
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5 |
- |
25 |
5 |
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1 |
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- |
5 |
18 |
|
5 |
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25 |
5 |
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9+4 |
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15 |
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5 |
8 |
25 |
5 |
8 |
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1 |
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8 |
5 |
18 |
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5 |
8 |
25 |
5 |
8 |
+ |
= |
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1+5+3 |
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- |
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5 |
8 |
7 |
5 |
8 |
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1 |
1 |
8 |
5 |
9 |
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5 |
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7 |
5 |
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9+0 |
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15 |
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occurs |
x |
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= |
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= |
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2 |
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2 |
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3 |
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3 |
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4 |
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4 |
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5 |
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5 |
- |
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5 |
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occurs |
x |
|
= |
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2+5 |
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|
6 |
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6 |
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- |
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- |
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7 |
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- |
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occurs |
x |
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= |
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1+4 |
|
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- |
- |
8 |
|
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8 |
|
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- |
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occurs |
x |
|
= |
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4+0 |
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- |
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- |
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occurs |
x |
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= |
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= |
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15 |
15 |
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- |
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- |
- |
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- |
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- |
- |
- |
- |
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- |
9 |
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- |
- |
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- |
- |
- |
3+0 |
- |
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1+5 |
-- |
9+0 |
- |
2+7 |
15 |
15 |
|
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-- |
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15 |
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8 |
|
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8 |
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1 |
8 |
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8 |
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8 |
+ |
= |
41 |
4+1 |
5 |
= |
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8 |
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8 |
|
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19 |
8 |
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8 |
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8 |
+ |
= |
59 |
5+9 |
14 |
1+4 |
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15 |
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5 |
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25 |
5 |
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1 |
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5 |
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7 |
5 |
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1 |
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9 |
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25 |
5 |
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25 |
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9 |
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5 |
8 |
7 |
5 |
8 |
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1 |
1 |
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5 |
9 |
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5 |
8 |
7 |
5 |
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15 |
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2 |
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5 |
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5 |
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7 |
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7 |
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- |
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14 |
1+4 |
5 |
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8 |
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8 |
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- |
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40 |
4+0 |
4 |
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- |
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+ |
= |
9 |
|
9 |
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15 |
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Moses said to God, "When I come to the Israelites and say to them 'The God of your fathers has sent me to you,' and they ask me 'What is his name?' what shall I say to them?" And God said to Moses, "Ehyeh-Asher-Ehyeh." He continued, "Ehyeh sent me to you.'" And God said further to Moses, "Thus shall you speak to the Israelites: The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you:
This shall be my name forever. This My appellation for all eternity. (Exodus 3:13-15)
In b
iblical Heb
rew, "
Ehyeh Asher Ehyeh"
is a
deceptively s
imple p
hrase
... Ehyeh asher ehyeh-the se
lf-e
xistent a
nd ete
rnal God; a
dec
laration of the un
ity ...
Judaism 101: Who Is a Jew For this reason we carry the name, Jew, Yehudi, which means thank you Hashem, we are not deserving of all the good that you bestow upon us. ... www.cckollel.org/html/parsha/bereishis/vayetzei1997.shtml
Where does the word "Jew" come from? 1 The other ten tribes, the "Northern Kingdom," were lost (see Mystery of the Ten Lost Tribes) In Hebrew, the word "Jew" (Yehudi) is a clear derivative of ...www.askmoses.com/article.html
Judaism 101: Who Is a JewThe word "Jew" (in Hebrew, "Yehudi") is derived from the name Judah, which was the name of one of Jacob's twelve sons. Judah was the ancestor of one of the ...
www.jewfaq.org/whoisjew.htm
Judaism -an introduction - Citizendium The term Judean or Jew (yehudi) is used in the later books of the Bible, such as the later prophets, Nehemiah, Esther and Daniel....
en.citizendium.org/wiki/Judaism
KEEPER OF GENESIS
A
QUEST
FOR THE HIDDEN LEGACY OF MANKIND
Robert Bauval Graham Hancock
1996
Return to the Beginning
Page 283
'I stand before the masters who witnessed the genesis, who were the authors of their own forms, who walked the dark, circuitous passages of their own becoming. . .
I stand before the masters who witnessed the transformation of the body of a man into the body in spirit, who were witnesses to resurrection when the corpse of Osiris entered the mountain and the soul of Osiris walked out shining. . . when he came forth from death, a shining thing, his face white with heat. . .
I stand before the masters who know the histories of the dead, who decide which tales to hear again, who judge the books of lives as either fun or empty, who are themselves authors of truth. And they are Isis and Osiris, the divine intelligences. And when the story is written and the end is good and the soul of a man is perfected, with a shout they lift him into heaven. . .'
Ancient Egyptian Book of the Dead (Norrnandi Ellis translation)
- |
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8 |
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6 |
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2+7 |
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8 |
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14 |
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4+5 |
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= |
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11 |
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2 |
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3 |
7 |
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1 |
4 |
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20 |
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5 |
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12 |
25 |
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- |
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15 |
12 |
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9 |
14 |
5 |
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2 |
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5 |
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8 |
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3 |
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5 |
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5 |
5 |
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5+4 |
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- |
- |
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1 |
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occurs |
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= |
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- |
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occurs |
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= |
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- |
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occurs |
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3 |
= |
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- |
- |
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4 |
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occurs |
x |
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- |
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- |
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5 |
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occurs |
x |
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= |
15 |
1+5 |
|
- |
- |
- |
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occurs |
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6 |
= |
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- |
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- |
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occurs |
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7 |
= |
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- |
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occurs |
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16 |
1+6 |
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9 |
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- |
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- |
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1+1 |
- |
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5 |
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3+6 |
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1+1 |
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5+4 |
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3+6 |
9 |
2 |
T |
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- |
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- |
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- |
- |
2 |
8 |
5 |
- |
8 |
6 |
3 |
7 |
- |
5 |
9 |
5 |
5 |
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- |
- |
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9 |
2 |
T |
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ALL
THAT THAT THAT
HOLY WHOLLY HOLY
ISISIS
THE
HOLY NAME
OF
ONE GOD ONE
IS
O1234567899876543210
ZERO ONE TWO THREE FOUR FIVE SIX SEVEN EIGHT NINE
NINE EIGHT SEVEN SIX FIVE FOUR THREE TWO ONE ZERO
O1234567899876543210
AND
A
TEN
ONE ZERO ZERO ONE
MALE FEMALE FEMALE MALE
ALL
AND
EVERYTHING
ONE GOD ONE
UNIVERSAL
MINDS
I
C |
= |
3 |
7 |
CHIMERA |
57 |
39 |
3 |
B |
= |
2 |
11 |
BELLEROPHON |
122 |
59 |
4 |
P |
= |
7 |
7 |
PEGASUS |
88 |
25 |
7 |
7 |
CHIMERA |
57 |
39 |
3 |
8 |
CHIMERAS |
76 |
40 |
4 |
5 |
CHIMP |
49 |
31 |
4 |
10 |
CHIMPANZEE |
100 |
55 |
1 |
3 |
SEE |
29 |
11 |
2 |
3 |
HIM |
30 |
21 |
3 |
6 |
PRANCE |
57 |
30 |
3 |
3 |
THE |
33 |
15 |
6 |
7 |
CHIMERA |
57 |
39 |
3 |
10 |
Add to Reduce |
|
|
|
1+0 |
Reduce to Deduce |
9+0 |
5+4 |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
6 |
INWARD |
69 |
33 |
6 |
7 |
JOURNEY |
108 |
36 |
9 |
2 |
TO |
35 |
8 |
8 |
3 |
THE |
33 |
15 |
6 |
5 |
STARS |
77 |
14 |
5 |
26 |
First Total |
|
|
|
2+6 |
Add to Reduce |
3+5+5 |
1+2+1 |
4+0 |
8 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+3 |
- |
- |
|
Essence of Number |
|
|
|
8 |
SYCAMORE |
99 |
36 |
9 |
3 |
OAK |
27 |
9 |
9 |
6 |
ACACIA |
18 |
18 |
9 |
5 |
CEDAR |
31 |
22 |
4 |
5 |
OLIVE |
63 |
27 |
9 |
4 |
PINE |
44 |
26 |
8 |
5 |
TREES |
67 |
22 |
4 |
H |
= |
8 |
4 |
HOLY |
60 |
24 |
6 |
I |
= |
9 |
2 |
IS |
28 |
10 |
1 |
T |
= |
2 |
4 |
THIS |
56 |
20 |
2 |
P |
= |
7 |
5 |
PLANT |
63 |
18 |
9 |
- |
- |
26 |
15 |
Add to Reduce |
|
|
|
- |
- |
2+6 |
1+5 |
Reduce to Deduce |
2+0+7 |
7+2 |
1+8 |
- |
- |
8 |
|
Essence of Number |
|
|
|
- |
- |
- |
- |
EXTREME UNCTION |
|
|
|
|
|
|
7 |
|
90 |
36 |
|
U |
= |
3 |
7 |
UNCTION |
96 |
33 |
6 |
- |
- |
8 |
14 |
EXTREME UNCTION |
|
|
|
- |
- |
- |
1+4 |
- |
1+8+6 |
6+9 |
1+5 |
- |
- |
8 |
5 |
EXTREME UNCTION |
|
|
|
- |
- |
- |
1+4 |
- |
1+5 |
1+5 |
- |
- |
- |
8 |
|
EXTREME UNCTION |
|
|
|
6 |
EMBALM |
46 |
19 |
1 |
9 |
EMBALMING |
76 |
40 |
4 |
8 |
EMBALMED |
55 |
28 |
1 |
3 |
THE |
33 |
15 |
6 |
9 |
EMBALMING |
76 |
40 |
4 |
7 |
PROCESS |
95 |
32 |
5 |
19 |
First Total |
|
|
|
1+9 |
Add to Reduce |
2+0+4 |
8+7 |
1+5 |
10 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+5 |
- |
|
Essence of Number |
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
MUMMY |
85 |
22 |
4 |
8 |
First Total |
|
|
|
- |
Add to Reduce |
1+1+8 |
3+7 |
1+0 |
8 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+0 |
1+0 |
- |
|
Essence of Number |
|
|
|
7 |
|
107 |
34 |
7 |
4 |
|
58 |
22 |
4 |
4 |
|
42 |
24 |
6 |
5 |
|
64 |
19 |
1 |
4 |
|
18 |
18 |
9 |
4 |
|
70 |
16 |
7 |
4 |
|
52 |
16 |
7 |
5 |
|
80 |
17 |
8 |
5 |
|
79 |
7 |
7 |
4 |
|
34 |
16 |
7 |
3 |
|
49 |
13 |
4 |
3 |
|
33 |
15 |
6 |
|
|
|
|
|
D |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
9 |
5 |
|
9 |
|
|
9 |
|
|
|
|
|
3+2 |
|
|
= |
|
|
|
- |
- |
|
9 |
14 |
|
9 |
|
|
9 |
|
|
|
|
|
4+1 |
|
|
= |
|
|
|
|
|
|
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|
D |
|
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|
|
|
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|
- |
|
|
- |
|
|
|
- |
- |
4 |
|
|
4 |
|
3 |
2 |
|
4 |
5 |
|
|
|
2+2 |
|
|
= |
|
|
|
- |
- |
22 |
|
|
4 |
|
3 |
20 |
|
22 |
5 |
|
|
|
7+6 |
|
|
1+3 |
|
|
|
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|
|
|
|
D |
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
|
- |
- |
22 |
9 |
14 |
4 |
9 |
3 |
20 |
9 |
22 |
5 |
|
|
|
1+1+7 |
|
|
= |
|
|
|
- |
- |
4 |
9 |
5 |
4 |
9 |
3 |
2 |
9 |
4 |
5 |
|
|
|
5+4 |
|
|
= |
|
|
|
|
10 |
|
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- |
- |
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- |
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2 |
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occurs |
x |
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= |
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= |
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- |
= |
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= |
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|
occurs |
x |
|
= |
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= |
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|
- |
|
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|
occurs |
x |
|
= |
12 |
1+2 |
|
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|
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|
- |
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|
occurs |
x |
|
= |
10 |
1+0 |
|
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- |
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- |
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- |
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- |
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- |
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|
occurs |
x |
|
= |
27 |
2+7 |
|
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2+2 |
1+0 |
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- |
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2+3 |
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1+0 |
|
5+4 |
|
1+8 |
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D |
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- |
- |
|
- |
|
9 |
5 |
|
9 |
|
|
9 |
|
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|
|
|
3+2 |
|
|
= |
|
|
|
- |
|
9 |
14 |
|
9 |
|
|
9 |
|
|
|
|
|
4+1 |
|
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= |
|
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D |
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- |
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- |
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- |
4 |
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|
4 |
|
3 |
2 |
|
4 |
5 |
|
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|
2+2 |
|
|
= |
|
|
|
- |
22 |
|
|
4 |
|
3 |
20 |
|
22 |
5 |
|
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7+6 |
|
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1+3 |
|
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|
D |
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- |
|
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- |
- |
|
|
- |
22 |
9 |
14 |
4 |
9 |
3 |
20 |
9 |
22 |
5 |
|
|
|
1+1+7 |
|
|
= |
|
|
|
- |
4 |
9 |
5 |
4 |
9 |
3 |
2 |
9 |
4 |
5 |
|
|
|
5+4 |
|
|
= |
|
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|
10 |
|
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- |
- |
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|
2 |
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|
occurs |
x |
|
= |
|
= |
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= |
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= |
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|
occurs |
x |
|
= |
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= |
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|
- |
|
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|
occurs |
x |
|
= |
12 |
1+2 |
|
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|
- |
|
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occurs |
x |
|
= |
10 |
1+0 |
|
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|
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|
- |
|
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|
occurs |
x |
|
= |
27 |
2+7 |
|
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1+0 |
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- |
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|
2+3 |
|
|
1+0 |
|
5+4 |
|
1+8 |
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|
3 |
AGA |
9 |
9 |
9 |
4 |
KHAN |
34 |
16 |
7 |
|
|
|
|
|
|
|
4+3 |
2+5 |
1+6 |
|
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|
|
|
|
|
|
1 |
I |
9 |
9 |
9 |
3 |
S+M+A |
33 |
15 |
6 |
1 |
I |
9 |
9 |
9 |
1 |
L |
12 |
3 |
3 |
1 |
I |
9 |
9 |
9 |
|
|
|
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|
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|
7+2 |
4+5 |
3+6 |
|
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|
3 |
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|
- |
- |
- |
1 |
7 |
1 |
|
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= |
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|
3 |
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- |
- |
- |
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occurs |
x |
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= |
2 |
|
- |
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- |
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- |
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- |
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- |
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- |
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occurs |
x |
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= |
7 |
|
- |
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- |
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3+2 |
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1+3 |
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1+8 |
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3 |
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- |
- |
1 |
7 |
1 |
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= |
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3 |
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- |
- |
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occurs |
x |
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= |
2 |
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|
occurs |
x |
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= |
7 |
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1+3 |
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1+8 |
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7 |
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- |
|
- |
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- |
9 |
1 |
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9 |
|
9 |
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2+8 |
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|
1+0 |
|
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- |
9 |
19 |
|
|
9 |
|
9 |
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4+6 |
|
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1+0 |
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7 |
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- |
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- |
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- |
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4 |
1 |
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3 |
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= |
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- |
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|
13 |
1 |
|
12 |
|
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2+6 |
|
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= |
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|
8 |
|
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|
|
- |
|
- |
|
- |
9 |
19 |
13 |
1 |
9 |
12 |
9 |
|
|
|
7+2 |
|
|
= |
|
|
|
|
- |
9 |
1 |
4 |
1 |
9 |
3 |
9 |
|
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4+5 |
|
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= |
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|
8 |
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- |
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- |
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- |
- |
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- |
|
- |
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|
occurs |
x |
|
= |
2 |
= |
2 |
2 |
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2 |
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- |
- |
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- |
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|
- |
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|
occurs |
x |
|
= |
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= |
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- |
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- |
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- |
|
- |
|
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|
occurs |
x |
|
= |
4 |
= |
4 |
5 |
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5 |
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6 |
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6 |
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7 |
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7 |
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8 |
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- |
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- |
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- |
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|
8 |
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9 |
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|
9 |
|
9 |
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|
occurs |
x |
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= |
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= |
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2+8 |
|
9 |
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9 |
|
9 |
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1+7 |
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|
|
3+6 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
9 |
1 |
4 |
1 |
9 |
3 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
9 |
1 |
|
|
9 |
|
9 |
|
|
|
2+8 |
|
|
1+0 |
|
|
|
- |
9 |
19 |
|
|
9 |
|
9 |
|
|
|
4+6 |
|
|
1+0 |
|
|
|
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
|
|
4 |
1 |
|
3 |
|
|
|
|
|
|
|
= |
|
|
|
- |
|
|
13 |
1 |
|
12 |
|
|
|
|
2+6 |
|
|
= |
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
- |
9 |
19 |
13 |
1 |
9 |
12 |
9 |
|
|
|
7+2 |
|
|
= |
|
|
|
- |
9 |
1 |
4 |
1 |
9 |
3 |
9 |
|
|
|
4+5 |
|
|
= |
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
- |
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
2 |
= |
2 |
|
|
|
- |
|
|
|
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
|
|
|
- |
|
- |
|
|
|
occurs |
x |
|
= |
4 |
= |
4 |
|
9 |
|
|
|
9 |
|
9 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
|
|
|
9 |
|
9 |
|
|
1+7 |
|
|
|
|
3+6 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
9 |
1 |
4 |
1 |
9 |
3 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
1 |
- |
5 |
+ |
= |
6 |
- |
= |
6 |
= |
6 |
- |
- |
19 |
- |
14 |
+ |
= |
33 |
3+3 |
= |
6 |
= |
6 |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
3 |
- |
|
|
|
- |
|
|
|
|
- |
|
- |
21 |
- |
|
|
|
2+1 |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
19 |
21 |
14 |
|
|
|
5+4 |
|
|
|
|
- |
|
1 |
3 |
5 |
|
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
2 |
- |
- |
- |
- |
- |
- |
2 |
TWO |
2 |
- |
- |
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
4 |
- |
- |
- |
- |
- |
- |
4 |
FOUR |
- |
- |
- |
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
6 |
- |
- |
- |
- |
- |
- |
6 |
SIX |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
7 |
SEVEN |
- |
- |
- |
- |
8 |
- |
- |
- |
- |
- |
- |
8 |
EIGHT |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
9 |
NINE |
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
3+6 |
|
|
|
|
|
|
- |
|
|
- |
|
- |
9 |
|
|
|
|
|
|
9 |
|
|
3 |
|
9 |
- |
|
1 |
3 |
5 |
|
|
- |
|
|
|
|
- |
9 |
|
|
|
|
|
|
9 |
|
|
3 |
|
9 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
1 |
- |
5 |
+ |
= |
6 |
- |
= |
6 |
= |
6 |
- |
19 |
- |
14 |
+ |
= |
33 |
3+3 |
= |
6 |
= |
6 |
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
3 |
- |
|
|
|
- |
|
|
|
|
|
- |
21 |
- |
|
|
|
2+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
19 |
21 |
14 |
|
|
|
5+4 |
|
|
|
|
|
1 |
3 |
5 |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
1 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
3 |
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
|
- |
|
|
|
|
|
|
9 |
|
|
3 |
|
9 |
|
1 |
3 |
5 |
|
|
- |
|
|
|
|
- |
|
|
|
|
|
|
9 |
|
|
3 |
|
9 |
OS IRIS SO IRIS
SO RISES THAT SUN SO SETS THAT SUN
SO IRIS OS IRIS
6 |
OSIRIS |
89 |
35 |
8 |
4 |
THAT |
49 |
13 |
4 |
3 |
SON |
48 |
12 |
3 |
13 |
- |
186 |
60 |
15 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
SO |
34 |
7 |
7 |
5 |
RISES |
70 |
25 |
7 |
4 |
THAT |
49 |
13 |
4 |
3 |
SUN |
54 |
9 |
9 |
14 |
- |
207 |
27 |
27 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
SO |
34 |
7 |
7 |
4 |
SETS |
63 |
9 |
9 |
4 |
THAT |
49 |
13 |
4 |
3 |
SON |
48 |
12 |
3 |
11 |
- |
160 |
34 |
16 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
SO |
34 |
7 |
7 |
4 |
SETS |
63 |
9 |
9 |
4 |
THAT |
49 |
13 |
4 |
3 |
SUN |
54 |
9 |
9 |
13 |
|
200 |
38 |
29 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
51 |
First Total |
|
|
|
5+1 |
Add to Reduce |
7+5+3 |
1+8+6 |
8+7 |
6 |
Second Total |
|
|
|
- |
Reduce to Deduce |
1+5 |
1+5 |
1+5 |
6 |
Essence of Number |
|
|
|
ISIS
OSIRIS SIRIUS SIRIUS OSIRIS
ISIS
THE
HOURS OF HORUS
IS
ARRIVED
HURRAH FOR RAH FOR RAH HURRAH
AMEN THAT NAME GODS NAME AMEN
RA IN BOW LIGHT GODS LIGHT RA IN BOW
THE LIGHT IS RISEN NOW RISEN IS THE LIGHT
6 |
THEORY |
91 |
37 |
1 |
7 |
THEOREM |
84 |
39 |
3 |
8 |
PROBABLE |
71 |
35 |
8 |
11 |
PROBABILITY |
129 |
57 |
3 |
6 |
THEORY |
91 |
37 |
1 |
11 |
CATASTROPHE |
126 |
45 |
9 |
6 |
THEORY |
91 |
37 |
1 |
- |
TSUNAMI |
- |
- |
- |
1 |
T |
20 |
2 |
2 |
3 |
S+U+N |
54 |
18 |
9 |
2 |
A+M |
14 |
5 |
5 |
1 |
I |
9 |
9 |
9 |
7 |
TSUNAMI |
|
|
|
- |
- |
9+7 |
|
|
|
TSUNAMI |
|
|
|
- |
- |
1+6 |
- |
- |
|
TSUNAMI |
|
|
|
- |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
- |
- |
|
|
1 |
|
5 |
|
|
9 |
|
|
|
1+5 |
= |
|
= |
|
- |
|
|
19 |
|
14 |
|
|
9 |
|
|
|
4+2 |
= |
|
= |
|
- |
|
|
|
|
|
|
|
I |
|
|
|
- |
|
|
- |
|
- |
|
2 |
|
3 |
|
1 |
4 |
|
|
|
|
1+0 |
= |
|
= |
|
- |
|
20 |
|
21 |
|
1 |
13 |
|
|
|
|
5+5 |
= |
|
1+0 |
|
- |
|
|
|
|
|
|
|
I |
|
|
|
- |
|
|
- |
- |
- |
|
20 |
19 |
21 |
14 |
1 |
13 |
9 |
|
|
|
9+7 |
= |
|
1+6 |
|
- |
|
2 |
1 |
3 |
5 |
1 |
4 |
9 |
|
|
|
2+5 |
= |
|
= |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
1 |
|
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
|
- |
- |
2 |
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
- |
- |
|
|
3 |
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
4 |
|
|
|
|
occurs |
x |
|
= |
4 |
- |
|
|
|
|
5 |
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
6 |
|
|
|
|
|
|
|
|
|
|
6 |
SIX |
6 |
- |
- |
- |
7 |
|
|
|
|
|
|
|
|
|
|
7 |
SEVEN |
7 |
- |
- |
- |
8 |
|
|
|
|
|
|
|
|
- |
- |
8 |
EIGHT |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
|
|
|
9 |
- |
- |
9 |
occurs |
x |
|
= |
9 |
21 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
2+1 |
|
|
|
|
|
|
|
|
|
|
2+4 |
- |
- |
|
- |
2+5 |
3 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
- |
|
2 |
1 |
3 |
5 |
1 |
4 |
9 |
|
|
|
|
|
|
|
|
3 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
- |
|
|
1 |
|
5 |
|
|
9 |
|
|
|
1+5 |
= |
|
= |
|
|
|
19 |
|
14 |
|
|
9 |
|
|
|
4+2 |
= |
|
= |
|
|
|
|
|
|
|
|
I |
|
|
|
- |
|
|
- |
|
|
2 |
|
3 |
|
1 |
4 |
|
|
|
|
1+0 |
= |
|
= |
|
|
20 |
|
21 |
|
1 |
13 |
|
|
|
|
5+5 |
= |
|
1+0 |
|
|
|
|
|
|
|
|
I |
|
|
|
- |
|
|
- |
- |
|
20 |
19 |
21 |
14 |
1 |
13 |
9 |
|
|
|
9+7 |
= |
|
1+6 |
|
|
2 |
1 |
3 |
5 |
1 |
4 |
9 |
|
|
|
2+5 |
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
1 |
|
|
1 |
|
|
|
|
|
occurs |
x |
|
= |
|
- |
2 |
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
- |
|
|
3 |
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
4 |
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
5 |
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
- |
- |
- |
- |
|
|
|
9 |
- |
- |
9 |
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+4 |
- |
- |
|
- |
2+5 |
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
|
2 |
1 |
3 |
5 |
1 |
4 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
I |
|
|
|
|
|
|
|
|
12 |
SUPERNATURAL |
166 |
49 |
4 |
12 |
SUPERSTITION |
185 |
59 |
5 |
24 |
- |
351 |
108 |
9 |
2+4 |
- |
3+5+1 |
1+0+8 |
- |
6 |
- |
9 |
9 |
9 |
- |
ALBERT EINSTEIN |
|
|
|
6 |
ALBERT |
58 |
22 |
4 |
8 |
EINSTEIN |
95 |
41 |
5 |
14 |
ALBERT EINSTEIN |
|
|
|
1+4 |
|
1+5+3 |
6+3 |
|
5 |
ALBERT EINSTEIN |
|
|
|
3 |
THE |
33 |
15 |
6 |
7 |
SPECIAL |
65 |
29 |
2 |
6 |
THEORY |
91 |
37 |
1 |
2 |
OF |
21 |
12 |
3 |
10 |
RELATIVITY |
141 |
51 |
6 |
28 |
Add to Reduce |
|
|
|
10 |
Reduce to Deduce |
3+5+1 |
1+4+4 |
1+8 |
|
Essence of Number |
|
|
|
28 |
THE SPECIAL THEORY OF RELATIVITY |
351 |
144 |
9 |
14 |
ALBERT EINSTEIN |
153 |
144 |
9 |
THE SPECIAL THEORY OF RELATIVITY
3 |
THE |
33 |
15 |
6 |
4 |
S+P+E+C |
43 |
16 |
7 |
1 |
I |
9 |
9 |
9 |
2 |
A+L |
13 |
4 |
4 |
4 |
T+H+E+O |
48 |
21 |
3 |
1 |
R |
18 |
9 |
9 |
3 |
Y+O+F |
46 |
19 |
1 |
1 |
R |
18 |
9 |
9 |
4 |
E+L+A+T |
38 |
11 |
2 |
1 |
I |
9 |
9 |
9 |
1 |
V |
22 |
4 |
4 |
1 |
I |
9 |
9 |
9 |
2 |
T+Y |
45 |
9 |
9 |
28 |
|
|
|
|
2+8 |
|
3+5+1 |
1+4+4 |
8+1 |
10 |
|
|
|
|
1+0 |
|
- |
- |
- |
|
|
|
|
|
THE SPECIAL THEORY OF RELATIVITY